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 FIG. 30 (left): Mask.  
 Komo, DR Congo. 
 Wood, pigments. H: 44 cm. 
 Ex S. Pelt, Netherlands. 
 Private collection. 
 Photo: Bernard De Keyser. 
 KOMO MASKS 
 NOTES 
 1. The Komo ethnic group (often referred to by the  
 Swahili-influenced names Kumu or Bakumu because  
 of the two closed “o”s) inhabits a vast area in the  
 Congo-Kinshasa equatorial forest in the northeastern  
 part of the country, between the cities of Kisangani  
 and Bukavu, but closer to the former than to the latter.  
 The main works we have devoted to the study of their  
 social and ritual organization are Structures et symboles  
 (London, International African Institute, and Leuven,  
 Leuven University Press, 1980) and Qui a obstrué la  
 cascade? (Cambridge, Cambridge University Press, and  
 Paris, Editions de la Maison des Sciences de l’Homme,  
 1985).    
 2. The Komo language distinguishes between explosive  
 and implosive consonants. This is the case for “b” and  
 “d,” whose implosive forms are written “ƃ” and “ƌ”  
 respectively. 
 3. Two versions of this legend can be found in A.  
 Moeller’s work Les grandes lignes des migrations des  
 Bantous de la Province Orientale du Congo Belge  
 (I.R.C.B., Brussels, 1936, pp. 352–355). 
 4. The fact that the different rituals among the  
 Komo present the same basic structure, and that  
 the circumcision ritual is by far the most prestigious  
 one, inevitably results in borrowings of terminology.  
 This is why, along with their original names, various  
 elements or functions proper to the divination ritual are  
 designated with terms that apply to analogous elements  
 or functions of the circumcision ritual. 
 5. Mokongá corresponds more or less to a figure that is  
 known in numerous African cultures and is considered  
 the hero-civilizer. He is recognized as the son of god  
 (Abábisa) in Komo culture.   
 6. Profane huts are rectangular, while ritual huts are  
 circular. 
 7. Cf. “La danse de la loutre (nsíбi)” in W. de Mahieu,  
 1985, Qui a obstrué la cascade? Éditions de la maison  
 des sciences de l’homme, Cambridge University Press,  
 pp. 222–223. 
 Left, clockwise from upper left: 
 FIG. 25: Male mask, nsîmbu. 
 Komo, DR Congo. 
 Collected by Charles Hénault in the village of  
 Babagume for the Institut des Musées Nationaux  
 du Zaïre, Kinshasa, on February 18, 1973.  
 Photo: Charles Hénault.  
 Hénault archives, ref. F.73-380-141. 
 FIG. 26 : Masque. Komo, RDC. 
 Boi, pigments. H. : 54 cm  
 Collection privée. 
 © CBAHRC. 
 FIG. 27: Maskers. Komo,  
 DR Congo. Mid 20th century. 
 Photographer unknown. 
 © Hénault archives. 
 FIG. 28: Mask. Komo, DR Congo. 
 Wood, pigments. H: 34 cm.  
 Ex Alain de Monbrison, Paris, 1990; Eduard Hess,  
 Oberwil, Switzerland. 
 Private collection. 
 Photo: Thomas Lother and Volker Thomas,  
 Nürnberg, courtesy of Zemanek-Münster. 
 FIG. 29 (above): Detail of the mask  
 described in figure 25, now in the  
 collection of the Musee National de  
 Kinshasa, gallery 212. 
 Photo © Christophe Evers, 2018.