
 
        
         
		ART on view  
 AFRICA: Religions of Ecstasy 
 Exhibiting the Experience to Understand It 
 70 
 On May 18, the Musée d’Ethnographie  
 de Genève (MEG) inaugurated a new temporary  
 exhibition which, for the fi rst time since the museum’s  
 reopening  in  October  of  2014,  focused  
 on  the  African  continent.  Conceived  of  by  the  
 MEG’s director Boris Wastiau and titled Afrique.  
 Les  religions  de  l’extase  (Africa:  The  Religions  
 of  Ecstasy),  this  exhibition  examines  religious  
 convictions  that  are  spiritually  rooted  and  enable  
 believers to enter into communion with divine  
 forces. The installation presents nearly 400  
 objects—examples  of  material  culture  drawn  
 from the museum’s collection, photographs, and  
 in situ documentary fi lms, as well as visual creations  
 by contemporary artists—all testifying to  
 the  richness  and  omnipresence  of  African  religious  
 practices.  
 A few weeks before the exhibition opened to  
 the public, we had the pleasure of visiting with  
 Boris  Wastiau  as  the  installation  was  being  set  
 up, and he shared some perspectives with us.  
 Interview by Elena Martínez-Jacquet 
 Tribal Art Magazine:  Discussing religion in the  
 twenty-fi rst century can be a delicate business, and  
 the subject can provoke reactions that range from  
 indifference to the most extreme devotion. What  
 made you decide to explore this subject and to do  
 so in the context of Africa? 
 Boris Wastiau: I have been interested in  
 religious practices in Africa for a very long  
 time, and I even did my doctoral research  
 on possession rites among the Luvale of  
 Zambia and Angola. The complexity of the  
 phenomenon of religion and its omnipresence  
 in the daily lives of the people of Africa is  
 remarkable, but it remains a little-known  
 subject in the West. I’ve taught courses on the  
 anthropology of religion with an emphasis on  
 Africa in the History of Religions department  
 at the University of Geneva since 2015. At the  
 fi rst class meetings, I’ve made a habit of asking  
 the students to give me the name of a single  
 African religion, and I am met with silence  
 FIG. 1 (above):  
 Group of crosses.  
 Amhara, central highlands,  
 Ethiopia.  
 19th–20th century. 
 Silver, bronze, wood, leather. 
 MEG collection. 
 © MEG, J. Watts.